Examining Accounts Of Action
We have been considering accounts of action, and judging whether or not God intends for us to view a particular account of action, as an example that is binding upon all Christians.
Today we’re going to consider an account of some things that Jesus and His apostles did. We’re going to consider three of the things that were done on one particular occasion., though we won’t finish considering all three of them today.
Almost everyone is in agreement, that one of the three actions taken, is meant to be an example that all Christians must follow. However, some people believe that there’s a second action taken, during this whole account, that must also be viewed as a binding example, and therefore must be followed. And then there’s other people who although they don’t view that second action as being binding, they believe that the third action is binding. What a mess, huh? Well, there’s an easy way to unravel the mess.
And the way we unravel the mess, is to use GOD’S method of interpreting the bible. We reason together with God’s word. (Isaiah 1:18) We consider everything that the bible has to say, about all three actions that were taken, and then we come to a logical conclusion, based upon what God has said.
The accounts of the actions that are in question, focus around the Passover meal that Jesus and His apostles ate together, just before Christ’s crucifixion. Mathew, Mark, Luke, and John, all write about things that were said, and things that were done that evening. And I’m not going to read everything that each one wrote, but I am going to focus on certain things that were said and done.
Here are the three actions that took place that evening which are the subject of our discussion. The first action that we’ll consider is when Jesus gave the instructions concerning the Lord’s supper. The next action is when Jesus washed the feet of the apostles. And the third action took place after the Passover meal, when they all sang a hymn, and went out to the Mount of Olives, where the garden of Gethsemane was located. The garden of Gethsemane wasn’t a flower garden, but rather, it was more like a grove of olive trees. The word gethsemane, originally meant.. “olive press”.
Let’s begin with the account of when Jesus gave instructions concerning what the bible refers to later on, in 1 Corinthians 11:20, as the “Lord’s supper”. We’re going to analyze what was done here, and we’re going to look at all the other verses of scripture that talk about this subject.
Let’s talk about the phrase, “the Lord’s supper”. The word “Lord’s”, means.. “belonging to the Lord, or, of the Lord”. There’s only one other time that this word “Lord’s” is used in the new testament, and that is in Revelation 1:10, when John says that he was “in the spirit on the Lord’s day”. John was referring to a special day, a day that was “of the Lord” or “belonged to the Lord”. In other words, it was a day that was a either a part of the Lord, or that belonged to Him, or that day was dedicated to the Lord.
And the word “supper”, means.. “a meal, or a banquet”. It is typically used in reference to the “main” meal of the day, such as a late afternoon or evening meal, which might be our “main” meal. Now that’s not to say that you couldn’t have your main meal in the morning. Breakfast could very well be your “main” meal of the day. It would depend how your day was structured.
But at any rate, the “Lord’s supper”, is a special type of a meal. It could be considered to be a “banquet”. And it “belongs to the Lord”! It is dedicated to Him, and is actually a part of Him. At least figuratively speaking, it’s a part of him. It’s all about the Lord.
Now, when Jesus gave the instructions concerning the observance of the Lord’s supper, He didn’t refer to it at that time, as “the Lord’s supper”. What Jesus did say, was that the unleavened bread, “is My body”, and that the cup, containing the fruit of the vine is, “My blood of the covenant”. Luke records Him as saying that the cup is, “the covenant, in My blood”. Either way, we know that the cup, and specifically what it contained, “represents” both His blood, and His covenant. And we know that the unleavened bread “represents” His body.
Christ’s body, and His blood, and His covenant, are all a part of Him, and they all belong to Him. Another thing that Jesus said as He gave these instructions, was that the apostles should “do this in remembrance of Me.” (Luke 22:19). And yet another thing He said was, “I will not drink of the fruit of the vine from now on, UNTIL the kingdom of God comes.” (Luke 22:18). Mathew records Jesus as saying; “I will not drink of this fruit of the vine from now on, until that day when I drink it NEW with you, in My Father’s kingdom.” (Mat 26:29).
When the Lord DOES drink of it again, in the kingdom of God, it will be something “new”. It will not be the same thing as they were doing on that Passover night. It will be “new”, and it will be done “in remembrance” of Jesus. But neither of those two things were taking place on the day that Jesus gave these instructions. The kingdom hadn’t come yet, and so Jesus wasn’t drinking the fruit of the vine “new” with the apostles that evening. And Jesus was right there with the apostles, He hadn’t gone anywhere yet, so He wasn’t being “remembered” on that evening either. Therefore, the Lord’s supper was NOT actually being observed on this occasion. Jesus was simply giving the instructions of how it WAS to be observed, after the kingdom had come.
Consider this fact also; We’re told in 1 Corinthians 11:26; “For as often as you eat this bread, and drink this cup, you proclaim the Lord’s death until He comes.” Were Jesus and the apostles “proclaiming the Lord’s death” that evening? Of course they weren’t. He hadn’t died yet!
The Lord’s supper is something that is partaken of “new” in “the kingdom of God”, as a “proclamation” of His death.
I wanted to make that point clear, first, because it’s a fact, and also because it DOES make a difference in how we will interpret the other two actions that I mentioned earlier, which are in question.
I want to point out one more thing concerning the Lord’s supper, that I don’t ever hear anyone speak about. It says in Luke 22:15 & 16; “And He said to them; I have earnestly desired to eat this Passover with you before I suffer; For I say to you; I shall never again eat it, until it is fulfilled in the kingdom of God.”
Now this is very similar to what Jesus said about drinking the fruit of the vine. He said; “I will not drink of this fruit of the vine, from now on, until I drink it new with you in My Father’s kingdom.” The two phrases; “..new with you in My Father’s kingdom”, and “until it is fulfilled in the kingdom of God”, are basically interchangeable, and mean the same thing. The fulfillment of the kingdom of God, would be something new, that had never occurred before. But after Christ had suffered ,and was crucified, and was raised on the third day, and when He finally ascended back into heaven, then, after all had been fulfilled, then, the Lord’s supper would be “newly observed”.
But listen to Luke 22:15 & 16 again. Jesus said; “I have earnestly desired to eat this PASSOVER with you, before I suffer. I shall never again eat of it, until it is fulfilled in the kingdom of God.” Jesus and His disciples were gathered together to eat the Passover meal, the meal that the Jews ate, once a year. And obviously Jesus wouldn’t be eating this meal again in this physical way, because in just one more day, He was going to die. But yet Jesus said that He wouldn’t eat of it again, UNTIL it was fulfilled in the kingdom of God. What did He mean by that? Until what was “fulfilled” in the kingdom of God?
First of all, we need to remember that the kingdom of God is a spiritual kingdom, and so if Jesus communes with us in the kingdom, it will be a spiritual communion, and not a physical “eating” of the Passover. The spiritual “meal” that the Lord will partake of in the kingdom, will be the Lord’s supper, which He gave instructions for on that Passover evening.
1 Corinthians 5:7 says; “For Christ our Passover has been sacrificed!” Christ is our Passover, and Christ’s supper is our Passover meal. Those are the words of God! Christ is our “Passover”, and the observance the Lord’s supper, is the fulfillment of the Passover in the kingdom of God.
I think this is an interesting point. Doesn’t God “pass over” your sins, because of the blood of Christ? When we “proclaim the Lord’s death until He comes”, we’re also remembering the fact that our sins have been passed over.
We could go on and on, just about things relating to the Lord’s supper. Is it any wonder that Paul preached till midnight one time, when the disciples came together to break bread?
Acts 2, verse 42, speaks of newly converted Christians, and it says; “And they were continually devoting themselves to the apostles doctrine (or teaching), and to fellowship, to the breaking of bread, and to prayer.” So from the very beginning, after the kingdom was established, we see Christians observing the Lord’s supper, just like Jesus had told the apostles to do. “They were continually devoting themselves to the apostles’ doctrine”, which included “the breaking of bread”, or in other words, the Lord’s supper.
Acts 20, verse 7 records this for us; “And on the first day of the week, when we came together to break bread..” That’s an account of an action that took place. The Christians at Troas, along with Luke, and the apostle Paul, came together to observe the Lord’s supper. That’s what it means in that verse when it says; “..when we came together to break bread.” Again, Christians doing what the Lord had commanded.
The Christians in the city of Corinth, were condemned by Paul, for making a mockery of the lord’s supper. He wrote in 1 Corinthians 11:20; “Therefore when you come together, it is not to eat the Lord’s supper.” They were supposed to come together for that purpose, but they weren’t doing it! They weren’t doing what the Lord had commanded.
Paul said in verse 21; “For in YOUR eating, each one takes his own supper first; And one is hungry, and another is drunk.” (that means, fully satiated). The lord’s supper is supposed to be “a spiritual banquet”. It was designed as a “main meal”, for the soul. But the Corinthians made it just a common, for the body.
It’s supposed to be a “spiritual meal”. 1 Corinthians 10:16 says; “Is not the cup of blessing which we bless, a sharing in the blood of Christ? Is not the bread which we break, a sharing in the body of Christ?” We are sharing in the spiritual body and spiritual blood of Christ.
Look at how much is written about the Lord’s supper! We have Jesus giving the command to His apostles to “DO THIS in remembrance of Me”. We have the instructions given by Jesus concerning HOW to partake of the Lord’s supper, and what it means when we partake of it. He tells us that it’s “His banquet”. Then we have Paul’s instructions to the Corinthian church to follow the example of the Lord’s supper. We see how they were condemned for NOT following the example. Then we have the account of Paul and Luke and the others, following that example in the city of Troas. We had the account of the Christians right after Pentecost, following that example.
Anyone, can easily see, that the obvious conclusion is, that the Lord’s supper is binding upon all Christians, “until He comes”. From all that is written about this, there is simply no other conclusion that can be made. But again, the conclusion is reached, by “reasoning together with God”, and not by any other means. Without all that information recorded in the bible, we couldn’t reach that conclusion.
And we can also easily conclude, that nothing else plays any part in the Lord’s supper, except that which God has written concerning it. In other words, the observance of the Lord’s supper, does not entail anything, except that which has been specified by God. There are no other items besides the unleavened bread and the fruit of the vine, that are a part of the banquet. The original Passover meal may very well have had other food items associated with it, but not the Lord’s banquet.
And there are no other actions required, that have any connection with the Lord’s supper. In other words, nothing else is done in conjunction with the Lord’s supper. And there are no other meanings, other than those which are revealed, which are implied when we observe the Lord’s supper.
Now, since I’ve used up all of out time, talking mostly about the Lord’s supper, I just want to mention one thing today, concerning the account of when Jesus washed the feet of His apostles. We’ll definitely talk more about it next week though. This action took place on the same evening that the instructions for the Lord’s supper were given. But I want to give you every verse of scripture, that has anything to do with Jesus washing the feet of His apostles, so that you can study them if you’d like. Here they are..
John 13, verses 5 thru 20. This is the account of when Jesus performed that action. And nothing else is said about it, anywhere else, in the bible. And so all of our conclusions must be reached from just this one passage. The passage does tell us several things concerning why Jesus did this. And next week, Lord willing, we will examine closely, this account, and see if it is something that God intended for us to use as an example, and a pattern, that all Christians should follow, just like God intended the Lord’s supper to be such an example.
Also next week, we’ll consider the account of Jesus and the apostles, singing a hymn before they went out to the Mount of Olives.
Thank you for your attention, and I hope that you’ll join me for the next lesson. May God bless you.