A Comprehensive Study Of The Holy Spirit Of God – Part 3



Who Raised Jesus From the Dead?


Who raised Jesus from the dead?  The SPIRIT did!  The Holy Spirit of God raised Jesus from the dead!  God raised Jesus, through the power of His Holy Spirit, who specifically accomplishes the will of God.  And that very same Spirit will also raise us, from being dead in sin, IF we allow that Spirit to dwell in us.  So then, one of the works, one of the jobs, of the Holy Spirit, was to raise Jesus from the dead.  And also to raise us from being spiritually dead.  Who makes us alive again, after we’ve been dead in sin?  The Spirit of God makes us alive.  Jesus said, in  John 6:63;  “It is the Spirit who gives life.  The flesh profits nothing.  The words that I have spoken to you are Spirit, and they are life.”  It’s God’s will that we be made alive again;  “Dead to sin, but alive to God..”  (Romans 6:11)  And it’s the role of the Holy Spirit, to accomplish that work of making us alive again.

1 Peter 1:23  says;  “For you have been born again (that’s raised from the dead) not of seed that is perishable, but imperishable;  Through the living and abiding Word of God.”  The Word is the Spirit, and the Word is the life. Listen to what Jesus said in  John 5:25;  “Truly, Truly, I say to you;  An hour is coming, and now IS (the time is now) when the dead shall hear the voice of the Son of God, and those who hear shall live.”

That’s talking about those who are dead in sin, and who “hear”, so to speak, the words of Jesus.  Those who “hear” means those who are willing to obey the words of Jesus.  But that verse says;  “the dead shall hear His voice”. That’s not talking about literally “hearing” the sound of His voice.  But rather, it’s talking about “receiving and obeying” the words, that His voice speaks.  When those who are dead in sin, receive in faith, the words that Jesus has spoken, and receive the words that His Spirit has inspired, they shall be made alive again.

And once again, His words are Spirit, and they are life.  And this is exactly what is being said in  Romans 8:11,  that we just looked at.  “If now the Spirit, the One who raised Jesus out from the dead, dwells in you, the One having raised Jesus out from the dead, will also give life to your mortal bodies, because of His Spirit dwelling in you.”
The Holy Spirit, which is the power of God, raised Jesus from the dead.  And that same power of God, is the One who puts spiritual life back into your mortal body, when you are baptized for the forgiveness of your sins.  And He does it because of the fact that you’ve chosen to put His Spirit within you, and to allow that Spirit to dwell in you.  And we’ll talk more about exactly HOW the Holy Spirit dwells in us, in one of our next lessons.


The Resurrection of the Dead


Now, whose job is it, to raise all souls, in the resurrection of the last day?  Four times, in the book of John, Jesus makes the statement;  “..and I will raise him up again on the last day.”  For example, we’ve already considered  John 6:44,  Jesus says; “No one can come to Me, unless the Father who sent Me, draws him;  And I will raise him up again on the last day.”  So then Jesus says that it is He who will raise everyone on the last day.

What power will Christ use, to raise everyone on the last day?  Obviously, He’ll use HIS power of HIS Holy Spirit, because the Holy Spirit IS the power of God.  John 6:63  has told us that  “..it is the Spirit who gives life.. the words that I have spoken to you ARE Spirit, and are life.”  So then, is it the Holy Spirit, or Jesus the Word, who will raise us up on the last day?  The answer is; It is the Spirit of Jesus, (the Word) who will raise us up.

So then, what have we seen from scripture, concerning the Word, and the Son, and the Spirit?  We’ve seen that they are all the same.  And in the case of the resurrection on the last day, we see how sometimes, the “work” of the Son, and of the “work” of the Spirit, are the same work.  And just like the “work” of revealing the word of God, was shared by Jesus, and by His Holy Spirit, so will be the “work” of resurrecting the dead.  We will be raised by the Son of God, through the “power” of the Holy Spirit of God.


The Holy Spirit Gives us God’s Blessings


Here’s another “work” of the Holy Spirit.  The Holy Spirit gives us blessings, according to the will of God.  You know the verse in  Romans 8:28;  “And we know that God causes all thing to work together for good, to those who love God, to those who are called according to His purpose.”  Once again, the Holy Spirit is the power of God, to accomplish the will of God.  And the one causing all things to work together for our good, is the Holy Spirit of God.  That’s one of the “works” that the Spirit accomplishes, according to God’s “purpose”.

How do we know that it’s the Spirit who does this?  Because that’s what we’re told in  verse 26.  That verse says, in the KJ version;  “Likewise, the Spirit also helps our infirmities;  For we know not, what we should pray for, as we ought. But the Spirit itself, makes intercession for us, with groanings which cannot be uttered.”

Now, I’m going to read that verse from a very literal, interlinear translation.  We get a much clearer understanding of the verse, with this literal translation;  “Likewise now also, the Spirit joins to help the weaknesses of us..” (and here’s the specific weakness that’s being spoken of)  “..For the things which we should pray for, which are necessary, we do not know;” 

Since we don’t know which things are truly “necessary”, and which truly “benefit us”, and are “just and right”, and which things are “according to God’s will”,  we therefore don’t know to pray for those things.  But here’s God’s solution.. “But the Spirit Himself confers benefits upon us, (or, “makes intercession for us”) with groanings not expressed in words.” 

The phrase “with groanings”  means..  “Along with groanings”  In other words, the Spirit benefits us, “along with” His groanings.  The “groanings” are not the “benefits” that the Spirit gives us.  The Spirit’s “groanings” refers to the Spirit’s compassion towards us.  That’s why the groanings ” are “not expressed in words”, because words can’t describe the compassion that God has for us.  There ARE no words for it.  To be perfectly accurate, the word “with” isn’t even in the original text.  What it actually says is;  “But the Spirit Himself benefits us;  Groanings inexpressible”.     In other words, “inexpressible compassion”.   Actions are what demonstrates the compassion of God.  

How did God demonstrate His love for us?  He did it by sending His Son.  That’s what  John 3:16  says;  “For God so loved the world, that He gave His only begotten Son, what whoever believes in Him, should not perish, but have everlasting life.”   That’s the compassion that God has for us.  


But I want us to study in detail, exactly how the Spirit “makes intercession”


The key to understanding  Romans 8, verse 26,  is to understand what the word “intercedes” means.   Basically, when someone “intercedes” for someone else, they are stepping in, and doing something on behalf of that person.  And that’s exactly what’s being said in this verse.  The Spirit of God is “stepping in”, “in our behalf”, in order to accomplish something.

Now, the Spirit of God, is God, right?  And the Spirit of God, is the “power” of God.  The “power” of God, accomplishes the “will” of God.  These are all things that the scriptures have been very clear about, in our study thus far.

So then, God, is stepping in, on our behalf, and through the use of His Spirit, He is accomplishing something for us.  But what exactly is God accomplishing, and how is He accomplishing it?

The first part of the verse, sets the stage for answering those questions.  Once again, here is the first part of the verse;  “..the Spirit joins to help the weaknesses of us..  (and again, here’s the specific “weakness” that’s being spoken of) ..For the things which we should pray for, which are necessary for us.. (the things which we need, the things which will benefit us, the things which are right for us, the things which are according to God’s will) ..we do not know.”  

Since we don’t know which things are so beneficial to us, we therefore don’t know which things to pray for.  That’s our problem, and that’s the problem that God is going to help us overcome, through the use of His Spirit.  So that answers one question;  What is God going to accomplish?  He’s going to help us overcome our problem of not knowing what we should be praying for.

How is he going to overcome that problem?  Is God going to pray to Himself, and ask Himself to give us what we need?  No, He’s not going to do that, because God already knows what we need, and He knows what He wants us to have!  God knows what is “necessary” for us to have, that which is according to His will.

So what’s He going to do about it?  He’s going to GIVE us what we need!  He’s going to give us exactly what he wants us to have!  And how’s He going to do that?  He’s going to use the power of His Holy Spirit, to give us what is necessary for us to have.. the things which He desires for us to have.  That is what we call, the providence of God.

God is not going to pray to Himself, on our behalf.  That doesn’t even sound logical does it?  Instead, He’s going to give us what we need, through the power of His Holy Spirit.  Why is God going to do that?  Because He loves us!  And so because of God’s “providential care”, He gives us what we need, and what is necessary, to bring us, in line with His will.


The meaning of..  “Intercedes”


Some versions say;  “..the Spirit intercedes for us..”, and some say;  “..the Spirit makes intercession”.  There’s a couple of different meanings for the original word in the text.   The most common meaning for the word is..  “a chance meeting, during which you might converse”.   But this is no “chance meeting”.  This is the will of God we’re talking about here.  So then, that meaning doesn’t apply.


I sent an email to my Greek friend about this word, and here’s his response;

Answering your question now:  hyperentychanei indeed seems to occur only once in ancient literature, specifically in Romans 8:26.  I believe it’s a construct that St. Paul made on the spot, for the purposes of the meaning he wanted to get across.  The verb entychano has various meanings, the most common of which is “I meet someone by chance”.  Perhaps as a consequence of that, the meaning “I converse with someone” was developed.  (For, if you meet someone on the street by chance, chances are that you’ll talk to him; and I say “him”, and not “her”, because you wouldn’t meet a woman on the street by chance in those times.)  

Now here’s what he had to say about the idea of the Holy Spirit “pleading” to the Father on our behalf..

Of course, as an atheist, (now even though this man is an atheist, he has a thorough understanding of the Greek Orthodox religion, which his wife is a member of)  I can’t help but wonder why the Holy Spirit, which is the same entity as the Father and the Son, needs to intercede for anything to the Father (or the Son), which means to plead on another’s behalf. Pleading implies argumentation and appealing based on such argumentation.  Does that One Entity plead to itself?  Sounds like the definition of schizophrenia.  But this is merely a rhetoric question.  I’m not asking it for receiving an answer, because I already know what the answer is.  Just pointing it out — couldn’t help it, sorry. 🙂 Back to our business:


Here’s another meaning for the word though, and this is the one which fits our text perfectly.. “to light upon, or to come over, in order to confer benefits.”  That’s the only time, that word is used in the new testament, and it means.. to light upon us, and give us the benefits that we need.  The Holy Spirit certainly isn’t going to light upon the Father and confer benefits upon Him.  And it does NOT mean that the Holy Spirit offers up prayers to God, in our behalf.  But rather, it means that the Spirit of God, “lights upon us” with what we need, and with what is necessary for us, according to the will of God.  Once again, the providence of God at work.

So I decided to email Harry, in Greece once more, and ask him about this other meaning, and here’s his response..

Yes, I suppose “conferring the benefits in our behalf” is a possible interpretation. It doesn’t sound wrong to my ear.

By the way, the same expression in used in the next verse (8:27), but without the hyper- in front of entynchanei (just noticed it), and it has the same meaning. I really think that the prefix hyper- in 8:26 is redundant. It’s even possible that some scribe added it later, without it being present in the original Pauline epistle. Just surmising.


The word “intercede” does not mean.. to send prayers up to God, but it means.. to bring God’s blessings down to us!  That’s a “work” of the Holy Spirit.  God knows, that we don’t know, what is necessary for us.  He knows that “the way of man is not in himself”  (Jeremiah 10:23)  And so God, in His wisdom, and in His compassion, provides us with the benefits that we need, through His Holy Spirit.

Now, I just want you to think about the interpretation, that claims that the Spirit of God, intercedes for us by praying to the Father in heaven.  Some versions actually CHANGE the words of the verse to say;  “But the Spirit prays for us..”  And at least one version says;  “But the Spirit pleads on our behalf..”  These are simply not accurate translations.  They are simply wrong!  What that idea says, is that since we don’t now what to pray for as we should,  the Spirit is going to relay that information to the Father, and tell Him what we need.  Isn’t that in itself a contradiction of scripture?   And isn’t that kind of ridiculous, to think that God the Father would need His own spirit, to tell Him what we need?  Ridiculous!

The Spirit proceeds out from in the first place.  (John 15:26).  The Spirit can’t have any information about us, that the Father doesn’t already know.  For example;  Jesus said, in  Mathew 6, verse 8;  “..For your Father knows what you need, before you ask.”   Is that a true statement?  “You Father knows what you need..”  In  verse 32,  Jesus said;  “For your heavenly Father knows that you need all these things.”  

And so ask yourself;  What possible reason would there be, for the Spirit of God, (who is God) to pray to the Father (who is God) concerning our needs, when the Father already knows our needs?  The scriptures also say, that the Spirit doesn’t even speak of His own initiative!  But He speaks only what He hears from the Father.”   (John 16, verse 13)   If the Spirit spoke our thoughts, that we simply couldn’t put into words, wouldn’t He be speaking from OUR initiative, and not from the Father’s?

And so, does it really sound reasonable, that the Spirit would be petitioning the Father on our behalf?  No, that makes no sense at all.  But instead, the Spirit does, what does make sense..  The Spirit confers upon us the benefits that we need, and the benefits that the Father desires us to have.  And so once again, it’s the Holy Spirit who accomplishes the will of God.  


One Spiritual Being

Now, let me say this about the fact that God is one spiritual being, not three separate beings.  And by the way,  Deuteronomy 6:4  says;  “Hear, O Israel!  The Lord is our God!  The Lord is ONE!”  That’s very similar to  James 2:19,  which says;  “You believe that ONE is God, you do well..”   Here’s an interesting note about that verse;  The word translated “One” is singular.  It’s talking about the fact that God is one singular entity, one “being”.

The original word is spelled “eimi” pronounced “I-mee”   And listen to this;  A Greek word study says;  “eimi” is the basic Greek verb which expresses “being”.  Such as “to be”.  Remember what the Lord told Moses in  Exodus 3, verse 14..  He said;  “I am who I am”.   And what did Jesus say in  John 8:58..  “Truly I say to you;  Before Abraham was born, I am!”   

Now, if you believe what the scriptures say, that God is ONE being, then it is a bit illogical to think that the spirit of God, would be praying to Himself, in behalf of us.  It’s only when you think that the Spirit is a totally separate being, that it would make any sense that the spirit would pray to the Father, in our behalf.  And even that would be questionable, since the Father already knows what we need.

But the fact is, that one misunderstanding, leads to another misunderstanding;  Namely, misunderstanding that God is one being, leads to the misunderstanding that the Spirit would function as an intercessor in prayer, to the Father, as if to inform Him of our needs.


Jesus is Interceding

We should probably look at one more verse in connection with this one.  And that is  Romans 8, verse 34,  where it says;  “Who is the one who condemns us?  Christ Jesus is He who died, yes rather, who was raised!  Who is at the right hand of God, who also intercedes for us.”   

Remember how I said that  verse 26  was the only verse that used the specific word which was translated “intercedes”?  Well, that is correct.  The word in this verse, that’s translated as “intercedes”, is a different word.  So then, we saw how the Holy Spirit “intercedes” for us, but how does Jesus “intercede” for us?

Remember what Jesus said in  Mathew 10, verses 32?   He said;  “Everyone therefore who will confess in Me before men, in him also I will confess before My Father who is in heaven.”  That’s basically what’s being said in  Romans 8:34.   Jesus Christ the Son, is “at the right hand of God” in heaven.  I’ve talked about how that phrase “at the right hand” is a figurative expression, and it refers to “the power of God”.   Christ was raised BY the power of God, and He now is, THE power of God.

Jesus said in  Mathew 28:18;  “All authority has been given to Me, in heaven and on earth.”  And along with “all authority”, Jesus also received “all power”.  Power and authority, go hand in hand.  You don’t have “all” authority, unless you have the power that goes with it.

So here you have Jesus Christ, the power of God, and he has all authority, to condemn, or to justify.  And He is there in heaven “interceding”, for us.  That’s what  Romans 8:34  says;  “interceding for us”.  The word in this verse, which is translated “intercedes” is very similar to the word in  verse 26,  which is also translated “intercedes”.

But here’s the difference.  In  verse 26,  the word means..  “to confer benefits upon us, in line with God’s will”.  But in  verse 34,  that word means..  “to light upon (or to meet with) for the purpose of consulting, or intervening, or making supplication.”   In this verse, we have Jesus Christ, the Son of God, coming together with God the Father, for the purpose of intervening for us.  

What’s Jesus “intervening” with the Father about?   He’s intervening about our salvation.  He is confessing us before His Father who is in heaven, just like He said He’d do, in  Mathew 10, verse 32.  The context of this verse concerning Jesus “interceding for us”, can be seen from  verses 31 thru 35.  Listen to what’s being spoken of;  “What then shall we say to these things?  If God is for us, who is against us?”  If Jesus confesses us before His Father, then no one can succeed against us!  

“He who did not spare His own Son, but delivered Him up for us all, how will He not also with Him, give us all things freely?  Who will bring a charge against God’s elect?”  Jesus confesses us as one of His elect!  “God is the one who justifies;  Who is the one who condemns?”  Obviously, No one can condemn!  “Christ Jesus is the one who died, yes rather, who was raised, who is at the right hand of God, who is also interceding for us.”   Jesus the Son, has come together with the Father in heaven, and is now confessing the fact, that we belong to Him!   No one can condemn you.  No one can succeed against you.  You belong to God!  That’s why it says in  verse 37;  “But in all things, we overwhelmingly conquer, through Him who loved us.”  

To summarize all this, on the one hand, we have the Holy Spirit of God, interceding for us, benefitting us, by conferring upon us the blessings that ae in line with the will of God, for His saints.  And on the other have, we have the son of God I heaven, interceding for us, by confessing the fact that we belong to God!  There fore no one can condemn us, and no one can stand against us, because God is the one who justifies.  it’s just like the bible says in  Romans 8, verse 1;  “There is therefore now, no condemnation for those who are in Christ Jesus.”  Why is there now no condemnation, because Jesus is confessing us before His Father in heaven.

Do you understand how all this works?  How God has designed all this?  All of these related verses come together in complete harmony.  But you can’t understand all this, unless you understand the meaning of some of these words, and you can’t really get a good grasp of it all, if you continue to believe that God is made up of separate beings.  The reason that the works of the Father and the Son and of the Spirit come together so harmoniously, is because they are all one being, simply fulfilling separate roles.


Compassionate Groanings

Once again, here are the last words of  verse 26;  “..with groanings not expressed in words”, is referring to God’s compassion.  The word “groaning”, simply means “sighing”.  And in this case, it’s a sigh of compassion, over our condition of not having the ability to know what’s best for us.  But one of the “works” of the Holy Spirit of God, is to confer on us the benefits that we need, with the compassion of God;  With “groanings”.

Now let’s look at  verse 27;  “The one moreover, searching the hearts..”  Who would that be?  Who is the one searching the hearts?  That’s God, isn’t it?  That’s what  Jeremiah 17, verse 10  says;  “I the Lord, search the heart;  I test the mind.”  The word “mind” literally means.. “the most sensitive and vital part”.  The Lord searches the “heart” of man, which is the most sensitive and vital part of man.

Once again,  verse 27;  “The one moreover, searching the hearts.. (that’s God) ..knows what is the thoughts, of the Spirit (that’s the Holy Spirit) because (the Spirit) intercedes for the saints, down from God.”  Your version might say; “according to God”.  The specific meaning however, is “down from God”.  The Spirit isn’t praying “up to God” in behalf of the saints;  But rather, The Spirit is interceding with the saints, (in other words, conferring benefits to the saints) “down from God”.  The Holy Spirit of God, is bringing something down from God, and conferring it upon the saints, and delivering what God knows that we need.  This is a “work” of the Holy Spirit;  To deliver to the saints, what God knows we need;  The things which will benefit us, as we lead a Christian life.

And all of that is the reason that  verse 28  says; “We know, moreover, that to those loving God, God works all things together, for good, to those who are called, according to (or, “down from”) His purpose.”  The phrase “according to” comes from the word “ka-ta”, which literally means.. “down from”,  from a higher plane, to  lower plane.”  And that is exactly how the Spirit “makes intercession”;  It’s from God above, and down to us.  


Receiving the Holy Spirit

Next week, I think we may be ready to study from the bible, what it means to “receive the Holy Spirit”.  There’s a lot of confusion about that, but the bibles make it fairly easy to understand, IF we take all of what the bible says, and put it all together, so that we get the whole picture.   So that should be a good study, and an interesting study, and an informative study.

Once again, IF we take the time to understand the words of the bible, and consider everything that is said on the subject, it all becomes so much easier to understand, and to harmonize.  And the more we understand, the stronger our faith will become.  Where does faith come from?  From the word of God, right?   “Faith comes by hearing the word of God.”   Romans 10:17.  

The more you understand about the word of God, the more your faith will grow!  There is nothing contained in the bible, that is not worth knowing, and understanding!   Always remember what we’re told in  2 Timothy 2:16;  “ALL scripture is God-breathed, and is PROFITABLE for teaching, for reproof, for correction, for training in righteousness..”   

ALL scripture is profitable, and NO scripture is not profitable!  Can you get by not knowing some things that are revealed in the bible?  Probably.  But can your faith be as strong as it otherwise would be, if you knew everything?  NO, it wouldn’t.  And that’s why we keep “studying, to show ourselves approved unto God..”   2 Timothy 2:15.  





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