Is It Sinful To Eat In the Same Building That We Worship In?
The scriptures say, in 1 Cor 11:22, “What! Do you not have houses to eat and drink in? Or do you despise the assembly of God, and shame those who have nothing? What shall I say to you? Shall I praise you? In this I will not praise you.”
That is the verse of scripture that many people go to when making the claim that the bible forbids eating in the same building where we meet for worship. Actually, if it forbids eating, then it would also forbid drinking, because that verse specifically says, “Do you not have house to EAT and DRINK in?” But yet it’s most interesting, that even though many people will say that eating in the building is forbidden by that verse, no one seems to have a problem with drinking out of a water fountain in the building.
The fact of the matter is, that neither eating nor drinking is forbidden in the building where Christians meet for worship. As a matter of fact, the subject is never even mentioned in the bible.
This truth is really not difficult at all to understand, when you consider the context of the verse in question. Lets go back to verse 17, and begin there, because that’s where this subject matter begins.
V-17 says; “But in giving this instruction, I do not praise you, because you come together not for the better, but for the worse.”
Two things are apparent from this verse. First, the Corinthians were in need of being corrected for something in which they were at fault. Second, their fault concerned something that they were doing when they “came together”, in other words, when they gathered themselves together as a group. The next verse bears this out, and specifies exactly what kind of group is being referred to.
V-18 says; “For in the first place, when you come together in the ASSEMBLY, I hear that divisions exist among you, and in this part, I believe it.”
You’ll notice that I’ve used the word “assembly” in this verse, and I do so because this is the correct translation. Most bibles use the word “church” but that is NOT an accurate translation. The original Greek word used here is “ekklesia”. Contrary to popular belief, the word “ekklesia” does NOT mean “church”. There is a completely different word in the Greek language that means “church”.
The word “kuriakos” is the Greek equivalent of our word “church”. The definition of “kuriakos” is.. “pertaining to the lord”. However it doesn’t mean, pertaining to the “Lord GOD”, but rather, it pertains to “A lord” as in “an owner of property” such as a landowner. It’s a long story, but many centuries ago, Christians who were deviating from the true word of God, basically “changed” the meaning of the word “church”, and inserted that word into the bible, wherever the bible used the word “ekklesia”.
“Ekklesia” means.. “the called out”. It also means.. “a congregation, or an assembly of people”. As the word is used in the new testament, it refers to the “assembly” of people, who have been “called out” of the world, and transferred into the kingdom of God.
“For He delivered us from the domain of darkness, and transferred us to the kingdom of His beloved Son.” Col 1:13
These people then, are the “congregation”, or the “assembly” of God’s people. That is the true meaning of the original word used in the scriptures. Once again, man causes nothing but trouble, when he interferes with and changes, the word of God.
I believe that a major part of the reason for the misunderstanding of 1 Cor 11:22, is that many people, to some degree, associate the word “church” with the building that Christians meet in. And so when that verse asks the question; “Do you not have houses to eat and drink in”, people conclude that they are forbidden to eat in the so called “church building”.
However, 1 Cor 11:18 says, “..when you come together in the ASSEMBLY”, or in other words, “when you come together as a group of God’s called out people. It does not say, “when you come together in a building”.
Notice that this verse says nothing at all about WHERE the people came together. Where they came together has absolutely nothing to do with the subject. What DOES have to do with the subject, as we will see from the following verses, is WHY they came together. The purpose for their coming together, is the subject that God is going to be dealing with here. It will be obvious, that it doesn’t matter WHERE they came together. It could have been in someone’s house, or in a public building, or in a private building, or outside on the grass, or alongside the river or by the creek. The next few verses are going to make it clear that the problem the Corinthians were guilty of, had to do with the abuse of the PURPOSE for which they came together.
V-19 says; “For there must also be factions among you, in order that those who are approved, may have become evident among you.”
All this verse is saying, is that problems, and “divisions and factions” within a congregation, serve as a test of our faithfulness to God. When problems arise, those who are faithful to God’s word, and stick to God’s word, even when others are wanting to depart from it, will become evident. And at the same time, those who are willing to try to change God’s word, and His instructions, will also become evident. it’s kind of like being “tested by fire”. The “fire of division” will be difficult, but we’ll be rewarded for our perseverance in the face of trial.
Now we come to the heart of the matter. V-20 says; “Therefore, when you come together, it is NOT to eat of the Lord’s Supper..” Their purpose of coming together, SHOULD have been to eat the Lord’s Supper, as we learn from Acts 20:7; “And upon the first day of the week, when we were gathered together to break bread..”
It was clearly known by everyone, that the purpose for coming together as an assembly, was to “break bread”. In other words, to eat the Lord’s Supper. But we’ll see from 1 Cor, verse 21, that the Corinthians were eating their OWN supper, instead of the “LORD’S” supper.
V-21 says; “For in your eating, each one takes his own supper first. And one is hungry, and one is drunk.” The word “drunk” here simply means “fully satiated”. And so then, the sinful practice of the Corinthians, of disrespecting the Lord’s Supper, and turning it into an opportunity to have a physical feast, is condemned by the apostle Paul with the words of V-22..
“What? Do you not have houses to eat and drink in? Or do you despise the assembly of God, and shame those who have nothing..”
There were evidently some who didn’t have their own food to bring with them, and they were being “shamed” by those who were being so gluttonous. It would be like us gathering together, and having a “pot luck meal” during the time we were supposed to be worshipping God! And then on top of that, we didn’t even share with those who didn’t bring anything. We come together for the purpose of “breaking the Lord’s bread”, but the Corinthians were “breaking their own bread” instead.
So Paul says to them; Don’t be eating and drinking in the worship assembly! Do your eating and drinking at home, NOT when you’re gathered together for worship. So you can see that the condemnation that Paul gives, is not for eating and drinking in the same physical “place” that they worship was occurring at, but rather, the condemnation was because they were eating and drinking, at the TIME they were supposed to be worshipping! They were abusing the PURPOSE for which they “came together”. They weren’t abusing the place, but they were abusing the purpose.
Think about it.. If the Corinthians had been meeting outside in a large garden area, would it have then been acceptable, to “take their own supper first”, as V-21 said? Of course it would NOT have been acceptable. It would not have been acceptable because it didn’t matter WHERE they were assembled. What mattered was WHY they were assembled.
“Therefore, when you come together, it is NOT to eat the Lord’s Supper.” V-20
Their purpose should have been to eat the Lord’s Supper, but they had turned it into their OWN supper, and they stood condemned! Not because they ate in the same building in which they worshipped in, but because they ate during the “assembly”. “Or do you despise the ASSEMBLY of God..” (1 Cor 11:22).
Good article explaining why some of our brethren believe eating in a church building is not authorized and therefore sinful. I disagree with part of your conclusion, however. Paul did not say to not eat in a worship assembly. As you correctly stated, “neither eating nor drinking is forbidden in the building where Christians meet for worship.” When Paul wrote this letter, the assembly was probably in a brothers house. The first Christians lived in a different world from ours. They would’ve worked all day then met in the evening for worship. All through the scriptures we see the importance of sharing meals. Jesus met in sinners homes to share a meal and told them to repent and he fed thousands when crowds came to hear him speak. At Pentecost the new believers were eating daily together. The Lord instituted the memorial during a religious meal. “Now as they were eating, Jesus took bread, and after blessing it…” I have no doubt they came together for supper, sharing the meal together, memorializing Jesus in the symbols of flesh and blood. Paul’s letter to the Corinthians addressed many different divisions amoung them. “V20 When you come together, it is not the Lord’s supper that you eat. For in eating, each one goes ahead with his own meal. One goes hungry, another gets drunk.” Paul is being sarcastic when tells them why the supper they came together to eat was not the Lord’s Supper, because they were not waiting for everyone to gather before eating. He didn’t tell everyone to eat at home before assembling, just the opposite. His statement is conditional,
“then, my brothers, when you come together to eat, wait for one another— if anyone is hungry, let him eat at home—so that when you come together it will not be for judgment.”
I don’t see anything wrong with separating the bread and wine from the meal as we remember Jesus’ sacrifice for our sins. However, if we truly want to follow the example of the first Christians we would share a meal, sing a hymn, pray, contribute and stir one another to good works.