James 5, Verses 13 thru 20

Concerning James 5, Verses 13 thru 20

 

Verse 13  introduces a new subject matter, from the previous verses.  James had been talking about those who trust in their riches, instead of trusting in God.  And he had been talking about how the rich sometimes persecute the poor.  And he talked about being patient, and waiting on the Lord, to receive the Lord’s blessings.  And he talked about treating one another with kindness and compassion and respect.  He talked about how the Lord is full of pity and mercy.  And he talked about how our word should be the guarantee of our honesty.   Verse 12  says;  “Let your yea be yea, and your nay be nay, that you do not fall into judgment.”   In other words, if your word can’t be trusted, then you will fall into judgment;  You will be condemned!   That’s some pretty serious stuff isn’t it?  In relation to our word, in relation to our “honesty”.  

But  verse 13  introduces a new subject matter, and that subject matter is carried on thru  verse 20,  which is the end of the chapter, and the end of James’ letter.

 

Verse 13  says;  “Is any among you suffering?  Let him pray.  Is any among you cheerful?  Let him sing praise.”   And I might add that your praise, in itself, is pretty much a prayer to God also.  And so we have suffering and prayer, and cheerfulness and prayer.  And the verses that follow, are going to continue with the subject of prayer, with the emphasis being on the “power” of prayer.  And the related subject matter will be..  infirmity and healing, and sin, and the forgiveness of sins.

So then the main subject matter, is the power of prayer, and it’s relationship to infirmity and sin, and healing and forgiveness.

 

Spiritual “Sickness”

 

James 5, verse 14  says;  “Is anyone among you sick?”  And as I pointed out last week, the word “sick”, means.. to be weak or infirmed;  Either physically, or spiritually.  The bible uses this word 20 times, in reference to physical infirmity, and 13 times, in reference to spiritual infirmities.  “Is any among you infirmed?  Let him call for the elders of the congregation, and let them pray over him, anointing him with oil, in the name of the Lord.”  

Some people believe that the phrase..  “anointing him with oil” should be taken literally, and others believe that it should be taken figuratively.  If we take it literally, it means..  to rub someone with oil, or to pour oil upon someone.  And if we take it figuratively, it would mean..  to “rub” someone with God’s blessings, or to “pour” God’s blessings out, upon someone.

Let me just read how that verse would be worded, if we take the anointing to be figuratively;  “Is any among you infirmed?  Let him call for the elders of the congregation, and let them pray over him, rubbing God’s blessings upon him, in the name of the Lord.”  

 

Verse 15  says;  “And the prayer of faith, will heal the one who is ailing, (your version might use the word “sick” again in this verse, but this is a different word than the one in  verse 14)  This word is used only two times in the bible.  It’s used here, in  James 5:15,  and it’s used again in  Hebrews 12, verse 3. 

Here’s what that verse says;  “For consider Him who endured such hostility of sinners against Himself, lest you become weary (there’s the word, “weary” or ailing, or infirmed)  “..lest you become infirmed, in the fainting of your souls.”  That is spiritual infirmity.. “the fainting of your soul”.  

So then, what if we were to take that translation of the word “ailing”, and use it here in  James 5, verse 15?   Here’s how it would read;  “And the PRAYER of faith, will heal the one who is fainting in his soul, and the Lord will raise him up!”

 

The Prayer of Faith Heals

 

In this verse, we see James getting right into the subject of the power of prayer;  “The prayer of faith, will heal the one who is ailing..”   And then of course we see the power of prayer illustrated quite clearly, in  verses 17 & 18,  which says;  Elijah was a man of like passions as us.  (in other words, Elijah’s nature, was the same as our nature)  And he prayed fervently that it might not rain;  And it rained not on the earth, for three years and six months.  And he prayed again, and the heavens gave rain, and the earth brought forth her fruit.”   

Notice if you would, the analogy here, between Elijah’s prayer, causing  the earth to bring forth it’s fruit, and the Christian’s prayer, causing the Lord to bring forth His “fruitful” blessings.

Elijah prays, and the rain is first withheld, and then it’s poured out.  Christians pray, and God’s blessings are poured out, and the one who is ailing is healed, and raised up.  But the main thing to be understood, is the power of prayer!  “And the PRAYER of faith, will heal the one who is ailing, and the Lord will raise him up!”

 

Now I’d like to make another analogy here;  We understand that it’s the Lord who heals, and it’s the Lord who raises one up.  But the scripture says;  “And the prayer of faith will heal the one who is ailing”.  And that’s because the “prayer of faith” is what causes the Lord to heal that person.  The prayer of faith “initiates” the healing.  That’s easy to understand, right?  What good would the prayer be, without the Lord.  And so the manner in which “the prayer of faith” will heal someone, is that the prayer causes the Lord to do the healing.  The prayer “initiates” the healing.

And so now let’s use the subject of baptism, as the analogy.  We know that baptism, in and of itself, does not wash our sins away.   Because, without the Lord, being immersed in water has no “power” to forgive your sins.  We know that it’s the Lord who’s doing the forgiving.  But we also know, that it’s the “act” of being baptized, which causes, or which “initiates”, God’s forgiveness.  And so then, prayer and baptism share a common purpose.  It’s the “act” of prayer, and the “act” of baptism, that both serve to initiate the process of forgiveness from the Lord.

 

So, “the prayer of faith will heal the one who is ailing, and the Lord will raise him up.”   To “raise him up” certainly could be referring to raising someone out of physical sickness;   For example, the scripture says in  Mark 1:31; “And He came and took her by the hand, and raised her up, and the fever left her, and she ministered to them.”  

And the scriptures says in  Mark 9:27;  “But Jesus took him by the hand, and raised him up, and he arose.”  

 

Raised by God

 

But by far, the most common manner in which the phrase is used, is in regards to raising someone from the dead.   Acts 10, verse 40  says;  “God raised Him up on the third day.”  And  John 12, verse 17  says;   “..When He called Lazarus out of the tomb, and raised him from the dead..”  Mathew 28, verse 6  says;  “He is not here, for He is risen.”   Acts 6, verse 4  says;  “..that as Christ was raised form the dead, by the glory of the Father..”  

So that’s the most common usage, But, that phrase is also used in the bible, in reference to the Lord “raising someone up” spiritually.  For example,  2 Corinthians 4:14  says;  “Knowing that He that raised up the Lord Jesus, shall raise up us also, with Jesus, and shall present us with you.”

Ephesians 5:14  says;  “..Awake thou that sleepest, and arise from the dead, and Christ shall shine upon you.”  That verse is taking about being spiritually dead, and arising spiritually.

Romans 13:11  says;  “And this, knowing the season, that already it is time for you to rise up out of sleep;  For now is salvation nearer to us than when we first believed.”   Raised spiritually.  

Now, it was noted last week in our study, that a common belief is that  James 5, verses 14 & 15  refers to someone being healed of a physical infirmity, because of the fact that the gift of healings was common in the first century when this was first written.  And since the gift of healing was common, it is concluded that the elders of the congregations would have all possessed this gift, and would have been able to heal anyone who was brought to them. 

Now none of us can say for sure, whether or not, ALL elders in the first century possessed the gift of healing.  I suppose that’s possible;  But it seems like an awful lot to assume, since there is no actual biblical evidence of that being a fact.  But  James 5, verse 15  is stated in a pretty much a “factual manner”.   “Is any among you infirmed? Let him call for the elders of the church, and let them pray over him, anointing him with oil, in the name of the Lord.  And the prayer of faith will heal the one who is ailing..”    That doesn’t seem to leave any room for doubt, but that the healing WILL take place.

But now, listen to the last part of the verse;   “And the prayer of faith will heal the one who is ailing, AND if he has committed any sins, it will be forgiven him.”  

Now let me ask you a question..  If this passage is talking about someone being healed physically, through the prayers of the elders, what does that have to do with being forgiven of their sins?   Quite frankly, even if God should choose to heal someone physically, that has nothing to do with God forgiving their sins.  Nothing whatsoever.  As we all know, God has placed in order, some very specific laws, regarding the forgiveness of our sins.  And our physical health doesn’t enter into the picture.  And there’s is nothing implied in this verse, that would make us believe that the infirmed person, had confessed his sins, and repented of them, so as to be forgiven of his sins.

 

What Are The Facts ?  

 

Let’s recap what we’ve been told so far.  First we’re told, that if any among you is infirmed, let him call for the elders, and let the elders pray for that infirmity.  Then we’re told that the prayer of faith, will heal the one who is “ailing”.  And then we’re told that, that in addition to that, if he has committed any sins, those sins will be forgiven him.

But here’s the problem that I have with that;  If we take this as referring to someone who is physically infirmed, calling for the elders to pray for him, and that the prayer of the elders is responsible for that healing, then it is anti-scriptural, to say that his sins will also be forgiven, at the same time, as the result of that prayer.  And I can’t see how that would NOT be anti-scriptural.  You simply cannot pray someone’s sins away!

And if were to suggest that the person’s sins were forgiven for some other reason, besides the prayer of the elders, then that is definitely reading something into the verse that is clearly not there, because nothing in this entire passage gives any indication of any other reason for sins to be forgiven.

Therefore, I believe that the only scriptural understanding of this passage, is to conclude that the one who is infirmed, is one who is spiritually infirmed, and not physically infirmed.  As a matter of fact, in the very next verse,  verse 16,  the bible itself makes that very conclusion;  It says;  “Therefore, (in other words, Therefore after we consider all that we’ve been told about the situation)  confess your SINS to one another, (we’re not told to confess all our physical ailments, but rather, confess your sins)  and pray for one another, that you may be healed.  Much prevails, from the effectual prayer of a righteous man.”  

 

“If” he has sinned, or “Though” he has sinned

 

Let me suggest something to you concerning the last part of that last verse.  I question the correctness of the common translation, where it says;  “And IF he has committed sin, it shall be forgiven him.”   The word “IF” is used, as if there MAY have been sin involved here, or there may NOT have been sin involved here.

But the words, “and if”, don’t have to be translated in that way.  Another perfectly proper translation would be, “even though”.   It’s simply a word that can be used in several different ways, depending on the thought being expressed.  

And so after studying this, and after considering all the possibilities, I believe that a more proper translation would be..  “Even though he has committed sin, it shall be forgiven him.”  You see the difference don’t you?  One translation is.. “IF he has committed sin”, and the other translation would be..  “Even though he has committed sin.”  It could even simply be translated..  “Though he has committed sin, it shall be forgiven him.”  

Let me make yet another analogy here.  Consider  Isaiah 1, verse 18  which says;  “..Though your sins be as scarlet, they shall be white as snow;  Though they be red like crimson, they shall be as wool.”  

Now listen to  James 5:14;  “..And the prayer of faith will heal the one who is ailing;  Though he has committed sin, it will be forgiven him.”  

Do you see the harmony of the scriptures?  Even the harmony of the old testament, with the new testament;  Perfect harmony.

 

 

 

 

Share

Leave a Reply

Your email address will not be published.